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Note:
The
Ifa Foundation of North America feels quite strongly that the time for
growing beyond the superstition, paternalism, and simplistic unthinking
practice of the Ifa/Orisa philosophy is long overdue. For those that would
like to cling to the intellectually unsupported lifeboat of " sacrifice
a chicken and all will be well, " or " Esu, Sango etc. will guard and
protect me," this article will be both disturbing and perhaps infuriating.
For those unable to make the transition to the clear, consistent and logical
universe that Oludumare constructed, there are hundreds of practioners,
iles and communities they can associate with. For those who wish to maximize
their life and their relationships - with family, community and the universe
we are part of - in a logical, consistent and thoughtful manner, we offer
the following:
In this culture we
have all grown up exposed, either directly or indirectly, to virtually
hundreds of destructive religious concepts we have accepted as correct
and inherently good. Because of this, the overwhelming amount of Westerner's
who find themselves attracted to Ifa and Orisa, bring so much baggage
with them, the possibility of their experiencing the total benefits the
philosophy offers are negligible.
This baggage is probably
not what you think. It is not your personal character, behavior or desires.it
is the unexamined preconceptions about spirituality you bring with you.
It is the cancerous accumulation of Christian/Judea influence, New Age
spirituality, Cartesian methodology and Hollywood characterizations of
what Spirituality is supposed to be that will
blind you from the logical purity and magical possibilities that Ifa offers!
Worst of all, because you have accepted these premises as correct,
or good, you will spend the rest of your life trying to
fit the square pegs of Western theology into the round holes of Ifa/Orisa.
The first, and
most dangerous concept is: religion requires faith rather than reason.
In every Western religion, you are instructed to have absolute faith in
what you are told. You are NOT to use your mind, logic and intellect to
question, examine, or analyze the wisdom, logic and morality of what you
are told to accept. Always these kinds of decisions are left to the more
able, more educated, more spiritual. This translates to those
running the show.
This view was supported
not only by the major religions, but by the Cartesians, who stated: you
could be logical or you could be spiritual. You could not be both.
Therefore, the implication was quite clear: reason and religion were opposites.
To the Yoruba wise
men and women who formulated Ifa and Orisa worship, the exact opposite
was true! Indeed, it was their crystal clear, and logical observations
of how the universe functioned, what energies comprised its makeup, and
the methodologies necessary for accessing them, that created what we know
as Ifa.
They began with the
premise that the universe that Oludumare created was both logical and
benevolent. The fact that it contained negative as well as positive energies
was not proof that a Devil existed, but rather proof that the very perfection
of the universe requires balance. Indeed, the entire thrust and purpose
of Ifa methodology can simply be described as a search for personal balance
within ourselves in order to be healthy emotionally and physically, and
a balance with the community, family and world we are part of.
The energies that
they identified were as logical and clear-cut philosophically as the precise
scientific analysis of; for example, your blood work might be when sent
to a laboratory. In a similar way, when a doctor finds an infection in
your blood, he attempts to add the energy (medicine) that will eliminate
the imbalance and restore your health to balance. The brilliant wise men
and women of the Yoruba identified energies in Nature that could be used
to achieve the same balancing results in all aspects of our lives. The
reality that they gave names to these energies did not make them human
like. Esu, Osun, Obatala, Oya etc. are NOT anthropomorphic Disney figures,
they are pure and potent energies that form the matrix of our universe.
So, why is it so easy,
and so destructive, to impart human characteristics to these energies?
In so doing, we not only diminish the potent power and potential of the
actual energy, we accept some of the premises that ultimately prevent
us from using it! Let me give you some simple examples:
Note:
Words have precise meanings. Without precise
meanings there can be no communication or mutual understanding
Sacrifice
Sacrifice is a mainstay of Western
religion. We are taught, and grow up to feel, that sacrifice is a noble
act that will somehow reward us in this, or another life.
Let us examine
the exact meaning of sacrifice. It is, by definition, the
"giving of a higher value for a lower one." The key here is "value". We
are not speaking necessarily of the monetary worth of something, but rather
the genuine worth we place on something in our lives. Our lives, as the
wise men and women of the ancient Yoruba culture saw clearly, would be
benefited most by never sacrificing our higher values for our lower ones.
In a culture based on Iwa Pele (good character) the higher values would
always be credible. So, if helping a needy member of the community was
a higher value than the money or clothing or food that you gave, you would
not be making a sacrifice.you would be making a good trade.
Yet, we are taught,
from childhood that giving up our higher values for lower ones (sacrifice)
is a desirable goal. The child that keeps the secret of molestation in
order to protect the family, the employee that allows someone to take
credit for his or her work in order to protect their job, the individual
who does not speak out against a clear injustice because they fear making
others angry, all are part of this unexamined concept. For, somewhere
in their psyche is the concept that by sacrificing, they are being noble!
The majority of unhappily married men and women, of disgruntled employees,
of those enslaved in any way, is usually a result of sacrifice being involved,
or invoked. Indeed, based upon the precise meaning of the word, it is
inappropriate to sacrifice to the orisa. It would be totally
logical to present an offering or ebbo to the energy that we are contacting
in order to successfully achieve the value we are seeking. That is a good
trade. It is certainly not giving a higher value for a lower one.
Paternalism
The inherent desire to have a
parent take care of us is easy to understand. Indeed, children must depend
upon the protection and guidance of their elders to successfully grow up.
It is "grow up" that is the key. We are supposed to have that care as children.not
as adults. As adults we are supposed to impart our wisdom, protection and
care to the next generation of children. Ifa understood this, and correctly
saw Oludumare as the ultimate father and creator, who provided His/Her children
with all the tools necessary to navigate through His/Her creation. "But
God is supposed to take care of us," will be the response of many. And,
you are right.
But God, viewed
as a good parent, would provide us with the ability and
path to grow and solve our own problems as adults. More important, God
is not to be viewed as a parent. This force, which, by definition must
be omnipotent (all powerful) and omniscient (all knowing), would certainly
have been capable of having us believe or act in any manner It chose.
The fact that His/Her/Its choice was to give us reason and logic as part
of our makeup.as opposed to blind obedience .logically concludes we are
supposed to use those attributes for our well being.
Whenever we are
asked to disregard those traits we find oppression. It will always be:
"all animals are created equal, but some animals are more equal than others."
Don't buy it! Cast it out! On a lesser level, we have taken this paternalism
and carried it over to the energies of the Universe, the Orisa. If I had
a penny for everyone over the years that have made statements like: "Esu
is confusing me;" "Yemonja is protecting me; "Sango wants my head" etc.,
I would be a multi-millionaire. And, if you say, "it can't hurt,
and may help, to visualize these energies in human form", you
are wrong! And the reason is that when you do, you remove the responsibility
and personal empowerment from yourself, and transfer it to a third party.
In so doing you achieve what almost every organized religion, with the
exception of Ifa, set out to do: make you dependent! They depend on your
dependency. They depend upon it for control, power and funding!
Ifa is about
independence, personal growth and knowledge. It is not about these things
because they represent some kind of moral good.but because they are logical
and they work.
When you offer
a rooster in order to access a particular energy to accomplish something,
it is NOT the blood of the rooster, or the energy itself, which achieves
the change. It is you that achieves it! And that change is possible because
the balance or energy you were lacking has been restored. Ultimately you
are responsible because you have followed the logical and consistent workings
of the universe.
While it might
be more comfortable in the short term to depend upon someone, or something
else, be it Padrino, Priest, Babalawo or Orisa, in the long term it prevents
your growth. For when you are dependent, you are enslaved.
In the long term,
to acquire the knowledge, skills and logical application of these ancient
Truths as they function in the 21st century, will ALWAYS give you the
path to solving your problems and issues. The universe is always home,
it is always available and it is always of good character. You can deal
with it safely, consistently and powerfully. That is what we teach at
the Ifa Foundation.
Blessings!...
Philip Neimark
Oluwo
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