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If
you allow them to keep it personal, you will allow them to enslave
you!
Over the
years The Ifa Foundation, but more primarily, myself, have been the
subject of intense criticism and attacks. These fall into two categories.
The first, personal attacks have been primarily directed
at my current skin color, background and resentment of my Western
accomplishments. These, of course, need to be dismissed as both simple
resentment and complex envy, and the overwhelming percentage of thoughtful
individuals do, and have, dismissed them as such. It is the second
category, which causes more confusion. This category has to do with
procedure. It is here that various groups will proclaim
that because " Neimark advocates doing it differently" it
is somehow automatically wrong. This has revolved around virtually
dozens of issues through the years. They have involved such simplistic
differences as the offering of Olive Oil rather than Palm Oil ( although
it seemed inarguable that Oludumare would not have prevented his creations
from accessing and benefiting from Ifa unless they lived in a tropical
climate where Palm Oil was available . Couldn't Eskimos wishing to
appease Osun offer Whale Oil, or were they cut out of the loop? )
to more complex issues such as Divination via e-mail or phone ( once
again, if the energy of Ifa is limited to a space of a few feet where
the client must be present for the Diviner to access and triangulate
their energy with the energy of Orunmila, we aren't talking about
the power, wisdom and knowledge that a Universal meta-intellect like
Orunmila must represent. Just as the drums gave way to telegraph,
telephone and finally the Internet as ways of communicating accurately,
so also the living energy of Divination can, and is able to, adapt
to the technological and cultural changes of the Universe. ). Perhaps
the most contentious procedural furor had/has to do with Icofa,
where for thousands of years both men and women receiving their single
hand of Orunmila MUST receive a minimum of 16 Ikin...and where, of
course, Santeria/Lucumi has consistently provided women with only
one or two Ikin. This has even overshadowed the procedural differences
the Santeria/Lucumi Babalawo's who, for the most part, refuse even
to address, the differences in accurate African
Ifa Divination where BOTH sides of EVERY cast must be
compared ( utilizing 256 possible comparisons compared to only 16)
instead of examining only the right leg of the cast. This, by the
way, has resulted in innumerable incorrect Guardian identifications,
mistakes in ire and ibi ( osorbo ) and with what ebbo are really called
for. I could go on and on regarding single versus multiple ebbo offerings,
the necessity of wearing white clothing and shaving the entire head,
the prohibitions regarding eating the foods most loved by the orisa
that supposedly lives inside you etc. etc., but I don't think arguing
about procedures is really the point I wish to make. That point is
world view.
Quite simply,
if you believe that a worldview that expresses discrimination, secrecy
and control is what you want to entrust your life to, then there is
no point in discussing logic, common sense and universal values. If
you believe that women are less than men, that skin color defines
a persons value, that sexual orientation can only be expressed in
limited ways, that there is a devil, that this is a malevolent universe,
that logic and intellect do not apply to spirituality, that secrecy
and learning can ever go hand in hand, that you need to be taken care
of rather than learning to care for yourself than our work,
teaching and concepts are not for you. But, if you really are willing
to accept these limitations, then frankly you would be better off
in other, more organized, more thoughtful, more intellectual Western
religions. Catholicism for example will provide you with most of the
same discrimination and disempowerment, but with far less of the social
chaos and upheaval that permeates Santeria/Lucumi. At least it's only
a fictional devil out to get you, not everybody else wanting your
job, your mate or your strength...all armed with spells, evil eyes
and negative thoughts.
If however,
you are interested in learning, in using the mind Oludumare gave you
to empower and gain control of your own life, perhaps this is the
place for you.
To make
better what we do, we are about to launch the Ifa College. The college
will contain Classrooms on a host of important Ifa subjects. Orunmila
Hall will contain classes and boards on Odu, Divination, Initiate
Stories & Readings; Herbs & Healing will be the subjects
in Osanyin's Healing Clinic; Social Projects of the Ifa Foundation
will be discussed in Ogun's Hall of Justice; Orisa 101, a basic
course in Orisa will take place in the Information Hall; General
Orisa information and discussions will be held in the Orisa
Center, Student Union will offer discussions on Gay & Lesbian
energy in Ifa, plus much more.
This will
provide SERIOUS Ifa devotees, students and initiates with the first
genuine opportunity for advanced studies and learning from a Worldwide
Base of Ifa Scholars.
These Ifa Scholars will
include Fasegun, whose credentials include:
West Africa Travel
| June
2000 |
3
week tour of Nigeria: Lagos, Oyo and Osogbo.
Visit Susanne Wenger author of "A Life With The Gods, in their
Yoruba Homeland" |
| Aug
2001 |
3
week tour of Nigeria for additional training in West Africa Culture.
Attended the 7th World Orisa Conference in Ile Ife, Nigeria |
Workshops and Lectures
| Orisa
Workshop |
Ifa
Foundation of North America, Inc. |
| Philip
Neimark |
Author
of The Way of the Orisa and The Sacred Ifa Oracle |
| Ndozi
- Dreams |
The
Learning Center Kimbwandende Kia Bunseki Fu-Kiau, Ph.D., author
of African Cosmology of the Bantu-Kongo |
| W.
African Culture |
Wande
Abimbola, Ph.D.-Monthly workshops for 3 years |
African Traditional Religion
| Babalawo |
Initiated
at Oyo, Nigeria by Prof. Wande Abimbola of Boston University.
National spoke person of the Yoruba Babalawo's in the world. Given
the Yoruba name of 'Fasegun |
| Oluwo |
Recipient
of the sacred Odu-Highest level of a Babalawo |
| Priest
of Oya |
Initiated
priest of the orisa Oya by the Ifa Foundation of North America.
Given the Yoruba name of Osinbowle |
| Oduduwa |
Recipient
of the Orisa/Oduduwa-Founder of the Yoruba Nation
Ile Ife, Nigeria "The Cradle of Civilization" |
| Egungun
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Initiated
into the Egungun Society by the "16 Ancestral Spirits"
Oyo, Nigeria. Give the Yoruba name of Ojegbemileke |
| Egbe |
Initiated
into the Egbe Society of Oyo, Nigeria
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Plus others such as Fagbenle,
college professor, Oko priest initiated in Africa and Ifa Priest initiated
through the Ifa Foundation of North America; Ifabukonle, taught
in Nigeria, language expert, Ifa Priest; Iyanifa Ifanikee,
mask maker, story teller, artist and teacher; Osunbe, priest
of Osun, student of Obi; Ifagunwa, retired PH.D. and Ifa Priest;
Ifaleye, African born Ifa Priest and teacher; Iyanifa Olufadeke,
healer, Ifa Priest, artist; Fajuitan, Osun priest as well as
Ifa priest, first Gay man initiated openly into Ifa; Henry Santos,
decades long Sango Priest and recent Ifa Priest initiated in Santeria/Lucumi;
Renee Levant, College Professor, former Catholic Nun, high
priest in the Kemetic tradition, scholar of African Religion and Philosophy,
Sedgwick Heskett, College Instructor completing dissertation
on Religious Experience in Christianity, Ifa and Santeria...plus many
more.
These Ifa Scholars represent the diversity, intellect and knowledge
necessary to empower your lives.
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