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At the core of successful,
and meaningful, orisa worship, is the concept of Iwa Pele, or "good
character." In a certain sense, everything else is secondary. For
example, what good is divination, or the ability to work with orisa energy
to manifest observable, pragmatic changes, if those understanding and
changes are not processed within the overall, and overriding, context
of good character?
Too often, blinded
by the power inherent in the philosophy, or confused that the universe's
energy is their own, individuals will manifest changes that stem, not
from good character, but from self-interest, arrogance or anger. These
changes will always, in the long run, fail to benefit any involved.
Just as the magic
and power of the Orisa is often misused, so also is the very concept of
Iwa Pele! Pompous and arrogant priests and priestesses will often use
the concept of Iwa Pele to imply obedience rather than character. I can
remember, early in my days of initiation, a large celebration was being
held for a newly crowned woman. The celebration was being held in a small
home in the Western suburbs of Chicago. The home was overflowing with
people. Tables for lunch had been set up everywhere...from the basement
to the second floor, and food was being served. A couple of young, recently
initiated Babalawo, including myself, sat down at the table in the basement
along with a dozen or so guests to have lunch. A short time later, the
Babalawo who had initiated us appeared at our table. He was furious. We
had eaten before him! The fact that we hadn't the slightest idea that
there was an "order for eating" or where in the house he was, and that
we presumed he was eating at the more visible tables upstairs, did nothing
to diminish his ranting and raving. From his point of view we had shown
disrespect to him. We were guilty of bad character.
Today, decades later,
I understand that the flaw in character was his, not ours. That his own
issues of power and control motivated him to corrupt the important concept
of good character into his personal desire for unthinking obedience! As
the years have passed I have seen this twisting rear its head in many
ways. Often, an individual's desire for knowledge is met with a doorway
of secrecy, the lock of which is guarded by those who would control your
knowledge, not because you were not yet prepared for it, but because it
retained their power and control. If you question their decisions, their
response is you are not showing respect or good character. I have seen
priests and priestesses exhibit the worst possible behavior, yet defy
their godchildren to question or challenge this behavior because of the
absolute concept of respect and character. I am appalled as certain groups
within ethnic boundaries shun or punish any of like color or ethnicity
who have dared seek knowledge or understanding outside that group! And,
they do it from the same twisted and corrupt position of their manipulated
and control oriented concepts of respect and character!
Iwa Pele is about
a good heart and soul. It is about making individual decisions within
the context and understanding of the world we live in. It is about doing
what is universally correct, not simply arbitrarily correct to some individual
or group. You cannot nourish your own character by accepting or ignoring
the bad character of others...even if they were initiated before you.
Iwa Pele is a tool for growth, knowledge and enlightenment, not for control,
power or personal indulgence. Ultimately, it is the only way to make use
of the power and energy of the orisa. Ultimately, it is the only roadmap
for someday fulfilling your destiny and taking your place in Counsel with
the other Elders.
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