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Image caption: ​A boy wearing a red and black hat that represents Èṣù, his guardian Òrìṣà.

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Dafá (Ifá divination) revealed Ìrẹtẹ̀ Méjì as the energy influencing us this week, and it once again came out to indicate Ibi, a state of misalignment with one's destiny.

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The word "Méjì" means "twin," signifying that both legs of the Odù declare Ìrẹtẹ̀, essentially reading as "Ìrẹtẹ̀-Ìrẹtẹ̀." An Odù that mirrors itself—internally and externally—is said to carry deeper spiritual undertones, surpassing purely mundane concerns. Thus, we must approach Ìrẹtẹ̀ Méjì from a spiritual perspective to uncover its deeper meaning.

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Ìrẹtẹ̀ Méjì serves as a spiritual "calling card" for those who have strayed from their spiritual path, reminding them that spiritual alignment is crucial for maintaining balance and harmony. Challenges and struggles in this context are not punishments, but wake-up calls, invitations to adopt a more spiritually centered approach to life to find fulfillment.

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In the fixed hierarchical order of the 256 Odù, Ìrẹtẹ̀ Méjì ranks 14th. Its name can be broken down into two words, "Ìrẹ" (meaning good fortune) and "tẹ̀" (meaning to press down or establish), suggesting a call to "firm up your good fortune." Similarly, the phrase "Ìrẹtẹ̀" can be interpreted as "conquering good fortune," with the word "Iré" (good fortune) embedded in its name.

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While Ìrẹtẹ̀ Méjì carries the inherent promise of success, the notion of "conquering" reminds us that we must persevere through failures and setbacks. Even when we stumble, we are called to rise again, remain patient, maintain a positive outlook, and continue moving forward, continuously embodying Ìwà Pẹ̀lẹ̀ (a gentle and noble character).

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This is the true essence of Ìrẹtẹ̀ Méjì: it ultimately rewards us through steady effort and good character, teaching us to navigate the "obstacle course" that is part of our soul’s journey. In this way, we truly "conquer" good fortune—not by force, but by becoming worthy of it through resilience, patience, and upright behavior.

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The reading for this week refers you to the following Patakí (oral narrative or parable)  as the "take-away" wisdom for this week's reading.

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"Àda-ilé-o-mukankan cast Ifá for Ìrẹn when he was going to initiate two sons of Ọlọ́fin. He was told to sacrifice. He heeded the advice and sacrificed. He was assured that anyone he initiated would not die young. The day Ìrẹn initiated two people who did not die is to be called Ìrẹ-tẹ̀-méjì."

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The ẹsẹ Ifá can be interpreted as an encouragement to consider initiating into Ifá, as a way to secure a long and prosperous life. At the very least, it urges us to approach life’s challenges from a more spiritual perspective, to find deeper meaning and direction.

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Ìdígbè (also known as Ìdí Ogbè) refers to a struggle in achieving "victory over difficulties," evoking feelings of being stuck and frustrated. This Odù advises us to remain especially vigilant, particularly in crowded or communal spaces this week, as it suggests that hidden and nefarious forces may be at work behind the scenes. Ìdígbè also highlights temporal fears, often related to career or financial matters, which should be addressed promptly to restore peace of mind and spiritual balance.

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This week, Èṣù supports us by removing obstacles, as revealed by Èjì Ogbè (also known as Ogbè Méjì), the most senior Odù. Èjì Ogbè consistently urges us to invoke Sùúrù, the spirit of patience, encouraging us to navigate challenges with more calm, clarity, and inner steadiness.

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The snail, sacred to Obàtálà and born under this Odù, beautifully symbolizes this lesson. It teaches us the power of moving slowly, steadily, and deliberately, reminding us that while patience is essential, movement is equally necessary. Inaction is not an option; we are being called to act with intention, grace, and purpose.

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The challenge of working with the powerful energy of Èjì Ogbè lies in maintaining perspective, avoiding overreaction, and continuing our journey with quiet determination. By embodying patience and steady progress, we align ourselves with the blessings and wisdom of this Odù.​

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Please make the following Ebó (sacrifice/offering) to Èṣù.

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• Honey, as revealed by Ọ̀sá Gúndá (also known as Ọ̀sá Ògúndá).

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Until next time, blessings to you all!​

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General Reminder: When making any Ebó (offerings), always offer a taste to Èṣù first, who is the divine messenger and takes your prayers and offerings to their destination.

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Às̩e̩

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Blessings! … Oluwo Ifájuyìtán

"We talk to God through prayer; we listen through meditation."

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