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Dafá (Ifá divination) has revealed Òtúrá-Wọ́nrín (also known as Òtúrá Ọ̀wọ́nrín) with strong Iré—on-path and positively realigned—for good health. For the second consecutive week, Òrìṣà-Oko (also called Òòsà-Oko) appears as our divine guide, continuing to illuminate our understanding of life’s rhythm and balance.

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This Odù is rich in symbolism and reflection. It speaks of the eternal circle of life, reminding us that all creation moves through continuous cycles of birth, transformation, and renewal. Even death is not viewed as an end, but rather as a necessary passage within the greater cosmic rhythm. We can witness this truth in nature: the fallen leaves of autumn decay, nourishing the soil so that new growth can emerge in spring. What appears to die is actually preparing the way for rebirth—a never-ending dance of endings and beginnings.

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On a spiritual level, this teaching reflects the Yorùbá concept of Àtúnwá (reincarnation), meaning “to come again” or “to return to the world.” It derives from àtúnbí (to be reborn) and wá (to come), expressing the idea that the soul returns to Ayé (the earthly realm) after completing a cycle in Ọ̀run (the spiritual realm). In Yorùbá tradition, a child who displays unusual wisdom or maturity may be seen as the return of an ancestor—hence names like Bàbátúndé (“Father has returned again”) or Yétúndé / Ìyábọ̀ (“Mother has returned”).

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With this in mind, Òrìṣà-Oko may be calling your attention to a new child born within your lineage—a sign of renewal and fertility, both literal and symbolic. Remember that Òrìṣà-Oko governs fertility, cycles, and the order of nature, ensuring that all things return to balance in due time.

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Òrìṣà-Oko also acknowledges your offering from last week—his reappearance and the wide swing from Ibi to Iré in the area of health, confirms it was received. Whereas last week’s reading showed Ibi (off-path), imbalance, or health concerns, this week we have shifted into Iré, a promising state of ongoing healing, progress, and restored vitality.

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Supporting this movement toward wellness is Òfún Méjì, which brings clarity, light, and purity—energies that cleanse both body and spirit. The very name Òfún means “to give out whiteness,” symbolizing illumination and wisdom. It serves as a beacon of insight, enabling us to perceive life’s challenges with clarity and understanding rather than judgment.

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One verse of Òfún teaches that “Ifá is sweeter than honey,” reminding us that no matter what destiny (Ìpín) we have chosen, fulfillment and joy are possible if we embrace happiness and gratitude. Even amidst struggle, Ifá urges us to seek the redeeming lessons within our experiences, for therein lies our growth and meaning.

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The promise of good health and renewal is affirmed by Èjì Ogbè (also called Ogbè Méjì), the eldest and most luminous of all 256 Odù. Its presence seals this week’s message with blessings of balance, vitality, and harmony restored.

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Èjì Ogbè literally means “to lift both hands to heaven,” symbolizing the acceptance of both light and shadow, joy and difficulty. This wisdom teaches us perspective: we cannot see clearly in total darkness, nor can we gaze directly into blinding light. Life requires both to understand our purpose. Our souls come to Ayé to learn and evolve, and only through contrast—right and wrong, light and dark—do we find and walk the path of destiny that our Orí intended.

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In summary, Òtúrá-Wọ́nrín reminds us that true harmony comes from aligning with life’s natural cycles. Both decay and renewal are sacred movements in the dance of existence. Even in apparent endings, Òrìṣà-Oko assures us that new beginnings are already taking root. Use this opportune time to strengthen your health and wellbeing; for example, start a new diet rich in nutrients, such as whole foods, and free from chemicals, like organic vegetables. Or simply be mindful of what you eat and cut out foods and beverages that you know are not good for you.

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Please make the following Ebó (sacrifice/offering) to Òrìṣà-Oko as revealed by Ogbèwọ́nrín (aka Ogbè Ọ̀wọ́nrín).

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• Honey, as revealed by Ìwòrì Òtúrúpọ̀n.

• Note: We always give Èṣù a taste of all offerings. However, since he is a hot energy, a Púpà (red) Òrìṣà, you may substitute regular honey for hot (spicy) honey. While Òrìṣà-Oko is mostly Fùnfùn (white Òrìṣà), he always takes regular honey.

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General Reminder: When making any Ebó (offerings), always offer a taste to Èṣù first, who is the divine messenger and takes your prayers and offerings to their destination. Or you could make another offering to Èṣù that he would prefer.

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Until next time, blessings to you all!​

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Às̩e̩

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Blessings! … Oluwo Ifájuyìtán

"We talk to God through prayer; we listen through meditation."

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